Falmouth Interpretations/Associations 03

(continued from Falmouth Interpretations/Associations 02)

bb:

Hucka D., we’re going to inexplicably switch back to Falmouth 01 to continue our interpretations/associations here. We started with Falmouth 04. The Falmouth Interpretations/Associations 02 post was a bust.

Hucka D.:

Yes. Put up your picture and I’ll take over. No need to overexplain things, mr. b.

bb:

Thanks for saving me once more. (smile)

INSERT COLLAGE PICTURE

Hucka D.:

“We…” covers a log of ground [ for Falmouth 01]. (pause to read) Well, the collage picture has changed a little since those older interpretations, baker b. *The* b.

bb (pointing):

You’re the b.

Hucka D.:

We’re both b’s, then. (points to both b’s) Let me see… lost my place.

bb:

We’ve got to make a solid start at this interpretation today. Another solid run, I mean. April and its fool days are quickly approaching (!) But it feels like January.

Hucka D. (singing):

When it’s hot, it’s hot. When it’s not it’s not.

bb:

Fantastic. So… Falmouth 01?

Hucka D.:

(pauses to read more of “We…”) See I was singing in that old post as well.

bb (trying not to get sidetracked again):

Yeah I remember. (pause)

Hucka D.:

Let’s just start with the circle of meditators up on the Red Lion pub’s roof on the right side of Falmouth 01. This is Falmouth 01, and this is the 1st or 01 iteration of the Koch star crop circle we discussed previously, baker b.

bb:

Yes.

Hucka D.:

Falmouth 02 contains the 2nd iteration, Falmouth 03 the 3rd[ of the same], and Falmouth 04 the 4th. The entire Falmouth series in its 4 parts actually is the same as this circle, or equates with it. Through this one circle it relates or equates with all [crop] circles. It is whole and complete unto itself. The trouble is, then, finding openings of interpretation. This is different. And now you have the Falmouth Creek factor to weigh in. Falmouth Creek and its Old Baker Settlement is turning out to be directly linked to your brand new PGT Town.

bb:

That’s PTG Town, but — yeah.

Hucka D.:

A nodal point has been discovered — uncovered. This is like the center of a crop circle. There is also a circle in Old Baker Settlement. It is a metal circle you found on the ridge of broken glass neighboring TILE Cabin on this same creek. You took the metal circle along with the 34-36 bottles and placed them in Old Baker Settlement, then. The park ranger saw you doing this, but he didn’t *see* you doing this.

bb:

Yeah, that was odd. If it was the park ranger I saw before.

Hucka D.:

PTG may be like PIG. You better check…

bb:

Thanks. (checks) Not sure.

Hucka D.:

Thank you for checking anyway. You have pieces of a puzzle for this one. You have symbolism within the Lis series. Lis 01 depicts a woman who is in one strong way Baker Blinker, who wears purple and is standing in front of a gravestone to the right in the collage. In Lis 02 she is joined by a blue clad man, again on the right. In Lis 03 04, the blue clad man is alone, and is standing in front of not a gravestone, like the [companion] woman of Lis 01, but a strange thing at the center of a Brian UK geograph photo — I won’t even bother to remember his last or middle name this time —

bb:

Thank you. (smiles)

Hucka D.:

This strange thing you know is representative of the Cygnus X-1 system, a regular white star and then a proven black hole. Proven by your scientists. The black hole is the eye that is attached to the dough-like being to *it’s* right. This the blue clad man meeting *Falmouth Creek*, see?

bb:

Yes.

Hucka D.:

The black hole in this case is the still as yet unnamed spring entering the creek from left to right in your maps. The doughy being, which you call Meat Shake I believe, is the white star, as stated. This is Falmouth Creek. The situation at Old Baker Settlement just upstream from this spring is a miniature version of the same. It represents a collapsed star that *didn’t* quite have enough mass to create a black hole, like the spring is considerably smaller there than the larger one downstream. And I must ask: which is truly Old Baker Settlement? Anyway, don’t answer that yet. The woman in Lis 01 and 02 is Baker Blinker, the companion man in Lis 02 and 03 is Baker Bloch, who walks side-by-side with Baker Blinker for a while as you attempt to use both avatars during your Second Life experiences and exploring and building and such. But Baker Bloch is destined to take over — Lis 03 04 then. Baker Blinker was dominant at the beginning, a situation depicted in Lis 01. See?

bb:

Yes.

Hucka D.:

So with Lis 03 04 we’ve crossed over Bloch Ridge from the direction of Second Life Pond, which is now *blocked*, just as Baker Blinker of Second Life has been left behind. She really cannot move over the ridge with the male Baker. Baker Bloch must travel on alone after reaching the crest of Bloch Ridge. And so he descends by himself to Falmouth Creek. He sees the representation of the Cygnus X-1 system alone.

bb:

I see.

Hucka D.;

So we continue a revision of the Lis series in this light in Lis 05. The black hole is now the same as The Crammer of Devizes, as we leave St. John’s and its graveyard and its gargoyles behind. What comes out of the black hole — again this is the same as the spring at Falmouth — is *TILE*, the 4 color or creatures of this game/philosophy/religion.

—–

(2 hrs. later):

Hucka D.:

Have you read this yet?

http://www.andrewcollins.com/page/articles/thecygnusmystery_serpent.htm

Adding to Avebury’s suspected connections with the Cygnus constellation is the fact that the only carving to be seen on a standing stone there (Stone #25S in the Kennet Avenue) shows the head and neck of a swan (first identified by local earth mysteries writer John Wakefield). Nobody before had made the link between this stone and the swan. In the knowledge that the water-filled meadows of nearby Silbury Hill, as well as the Kennet river which runs alongside Avebury, once played host each winter to flocks of migrating whooper swans inbound from their breeding grounds in the Arctic, this had to relate in some way to Avebury’s axial alignment towards the setting of Deneb.

In the knowledge that Avebury has frequently been linked with the ancient British goddess called variously Bride, Brigid, Bridget, Breeshey and Brigantia, whose main totemic symbols are the swan and serpent, might she help us better define the precise nature of the site’s link to Cygnus?

http://www.zophiel.org/quests.html

—–

(continued in Falmouth Interpretations/Associations 04)